Showing posts with label prose. Show all posts
Showing posts with label prose. Show all posts

Wednesday, December 3, 2014

“Mummy, why is lying wrong?”

“Mummy, why is lying wrong?”

“When you lie to people, you hurt their feelings. It’s bad to hurt people’s feelings.”


“Mummy, why is lying wrong?”

“Do you remember the story of the little shepherd, who cried ‘wolf!’ when there were no wolves to find, and whose word nobody trusted for all their lies and mischief? If you were to lie too much, my child, then people would not believe you when you had something important to say.

“The trust of others is a precious commodity, child, and you mustn’t squander it without good reason. Be truthful, and your truth may always be heard.”

Francis Barlow's illustration of The Boy Who Cried Wolf. Via Wikipedia.

“Mummy, why is lying wrong?”

“Lying isn’t always wrong, my child!

“When your teacher asks you how you are, what do you say? You say, ‘I’m fine, thank you, and how are you?’. You say that even if you aren’t fine. Because you’re supposed to lie. That lie is just part of the rules for how we talk to each other!

“When you ask me about the tooth fairy, Mummy lies and pretends it’s a real thing. Even though it isn’t! I do it because it makes you excited about losing your tooth instead of scared. That lie makes you happy instead of thinking about the pain!

“When the mayor says he won’t take money away from the library, he’s lying because he needs to get reelected. That lie is just part of his job. If he didn’t lie, he would be replaced by someone who was a better liar! Wouldn’t that be funny?

“When I tell you that lying is wrong, that’s a lie too. And I tell you that lie to make my life easier.”


“Mummy, why is lying wrong?”

“It’s okay for you to lie. Just make sure nobody else does.”


“Mummy, why is lying wrong?”

“When you’re all grown up, my child, you’ll understand that you should never set rules that contradict themselves. Imagine the opposite rule. Imagine if everybody was allowed to lie whenever they wanted! Then there would hardly be such a notion as truth for us to define lying by! ‘Lying is okay’ contradicts itself; it would be a terrible universal rule.

“Therefore, lying is wrong.”


“Mummy, why is lying wrong?”

“I’m not your mother.”

“...Mummy?”

“I’m not even real.”


“Mummy, why is lying wrong?”

“Imagine all the happiness belonging to all the people in the whole world, my child. When two people become friends, there is even more happiness in all. When you scrape your knee, you are hurt and there is less.

“Lying may beget you a little happiness, but at the cost of others’. For when your friends find out they were lied to, or when the consequences of that lie affect them, they will lose double the happiness you gained. And there will be less happiness in the whole world to go around!

“We must all always endeavour to make there be more happiness, more Good. And so we mustn’t tell lies, lest we take happiness away from the world.”


“Mummy, why is lying wrong?”

“All acts are wrong, my child. No choice you make will ever be pure, without consequences. ‘Lying is wrong’ does not mean ‘don’t lie’. It means ‘lie, but lie knowing the costs’.”


“Mummy, why is lying wrong?”

“The same reason all wrong things are wrong — they cost us the beauty and harmony that the world has given us. Stealing your little cousin’s toy is wrong because it takes away the beauty of childhood innocence. Shining your magnifying glass on the ants is wrong because it takes away the beauty of their lives and the wonderful natural order that they are a part of.

“Lying takes away the beauty of people sharing ideas with each other.”


“Mummy, why is lying wrong?”

“Your Mummy feels an awful feeling in the pit of her stomach when people lie. That feeling is a visceral reaction of disgust, and those are what help us tell right from wrong.

“Other things disgust Mummy too. People shouting at each other and hurting each other’s feelings. Blood. Homophobia. Interracial marriage. Postmodern art. Videos of childbirth. Vulgar words. By trusting my intuition I learn that these, too, are wrong.

“In time I will help you learn what to be disgusted by. Until then, just know that lying is wrong.”


“Mummy, why is lying wrong?”

“Did you know that, once upon a time, there were two clans, the Diamond Clan and the Zephyr Clan? The clans were separated by a great valley, but they were very similar. They lied sometimes, they stole from each other sometimes, they used their fists instead of their words sometimes.

“Life was not too bad in these clans, but people always had to pay extra attention to guarding their precious things, to telling truth from lies. Every time you wanted to buy a loaf of bread from someone, you would have to check extra carefully to make sure that they hadn’t hollowed it out, and they would have to check that your gold pieces weren’t fool’s gold. Imagine how difficult it would have been to go to the shops!

“One day, the Great Philosophers of the Zephyr Clan gathered all the clanspeople together. They announced a grand rule that everyone would have to follow: tell the truth, or you will be in trouble. Do not steal, or you will be in trouble.”

“At first, people did not like the rules. Why should anyone else tell them when they were allowed to lie, or when they were allowed to take things? And, in truth, people never quite ended up liking those rules. But a strange thing happened. The people of the Zephyr clan became more productive. They knew that their neighbours wouldn’t steal from them, so they could spend more time working their fields. They trusted other people to pay them at the end of the day for building their roads, and were trusted in turn. They could work together, they could work for each other, they could do so many things they couldn’t have before.

“And it so happened that the Zephyr clan grew and prospered, while the Diamond clan did not.

“Lying, child, became ‘wrong’ for the Zephyr clanspeople when they decided it was wrong. But they gained something different instead. They traded their freedom to lie and to take what they found, for different kinds of freedom built upon trust or property or whatever else.

“And to this day, their descendants tell people, ‘don’t lie’.”


“Mummy, why is lying wrong?”

“Because it is.”

Monday, May 5, 2014

Wednesday, February 26, 2014

The Fable of the Fox and the Grapes

(Apologies to Aesop.)

Fox and Grapes, Robert Bateman.
Retrieved 26/2/2014 from Flickr / eoskins.

One hot summer's day, a fox was strolling through a forest when he spied a bunch of grapes, sparkling purple and ripe, hanging over a lofty branch.

Just the thing to quench my thirst, quoth he.

Drawing back a few paces, he took a run and a jump, and just missed the bunch.

He turned around, took a few steps back and again ran and leapt at the grapes, but still with no success.

Thinking craftily, he unsheathed his claws and scratched away at the trunk of the tree, hoping to topple the whole thing down. But after a time he realised he had barely made a dent in its side.

Giving up at last, the fox sighed and walked away, his nose upturned, saying: They are probably sour grapes anyway. They could hardly be called grapes at all.


Moral of the fable: If they are legitimate grapes, the fox's body has ways to try and cut the whole thing down.

Thursday, December 19, 2013

Monster

Gregor Samsa wakes up to discover he has become a monster. You, on the other hand, wake up day after day, gradually realising that you always have been a monster.


Imagine you were born with a special power: the power to make others do anything you ask them to.

Your power is not foolproof: it works not by magic nor mind control, but instead simple things like charisma and social norms and subconscious terror. Your power has little effect on those deemed your superiors, but works without fail on your peers. You ask for someone’s hand and the implicit lines of obligation and normalcy and shift around the two of you like tangled vines until they cannot refuse you without demeaning themselves. You ask them to betray their friends’ secrets and their tongues are unbound by the unspoken ancient warnings against lying to you.

Thus you cannot bend others’ minds; only actions. You cannot make someone see you as a friend, but by merely treating them as one you can force them to reciprocate.

Now imagine this: you cannot control the power. It is always on.

(Were this truth couched in storytelling, this would be metaphor. This is the reverse. This is storytelling couched in truth. You have a collection of facts; between what lines is the narrative hiding?)

You weren’t always aware of this power. Once upon a time you thought you existed in a world of free information flow, where if you asked someone “Want a game?” they would respond with “Yes” if and only if the answer was yes. You asked questions, you asked people for favours, you suggested favourite books to friends, and sometimes the outcomes weren’t the best possible ones, but more often than not they were. You thought this was normal.

When you begin to realise that people subliminally acquiesce to you, the thought weighs upon your every interaction. You can’t distinguish friend from serf with any real conviction; what stock can you put in anything? Sometimes you drift away from people because you were heading different directions in life; sometimes you drift away from people because they were terrified of you and had no other way of escaping your influence. Whenever this happens, you cannot ascertain the difference. You can only conjecture.


“Do I make you uncomfortable?” you ask your best friend, who you’ve known since middle school.

He looks up at you, countenance equal parts baffled and offended by the question. “Of course,” he jokes without missing a beat, “Who wouldn’t be uncomfortable looking at a mug like that?”

You have the answer you wanted to hear; you have no answer at all.


You could try to change the way you talk, the way you imply. You could swap your “Let’s grab a drink after work”s with “Want to grab a drink after work?”s. You could swap your “Want to grab a drink after work?”s with “Would you be comfortable grabbing drinks after work?, just briefly, no pressure”s. You could swap those with very carefully worded invitations stuffed full of gracefully-decline options, delivered through a neutral third party.

Perhaps it works. Perhaps if you relate to them gently enough, the people around you will be acting of their own free will. But perhaps no amount of equivocation infallibly turns an imperative into a request.


You meet someone you want to grow to trust: a potential new friend, or partner, or mentee, or anything in between.

You make the first move—