Paul Ford's monolithic essay for Bloomberg, What is Code?, is a tour de force across the world of computing, spanning from software engineering practices down to low-level assembly. It's an excellent guide for newcomers, and has just enough wry humour to keep veteran coders entertained, too. A must-read.
Katherine Cross on the proclivity of mainstream cis-dominated media to treat trans women as a monolith:
"The concept of pitch needing to be “correct” is a somewhat recent construct," writes Lessley Anderson, chronicling the
history of Auto-Tune and asking exactly how ill its portent is.
Tadhg Kelly ponders what Patreon teaches us about the relationship between artist and viewer.
If brand recognition ads lure us into buying things by repeated positive conditioning, then why are there brand awareness ads for shoes but not for mattresses?
It's not the first time someone's spent column inches pondering what MOOCs tell us about the signalling value of university degrees, and it certainly won't be the last:
Old news, still interesting: the political power granted to ultra-Orthodox parties in Israel ("the fulcrum of every single government coalition from 2006 until early 2013") has given them a great deal of leverage on domestic and social issues. The result: increasing state interference/restrictions towards women in public spaces.
"American guns are meant to represent the white man’s freedom to protect himself from government and from the colored hordes that surround him," Messiah Rhodes writes. "When a black man handles a gun of his own accord, he reverses the gun’s supposed purpose, and white people get scared."
Maths: Steven Wittens illustrates How to Fold a Julia Fractal. This visual essay is full of excellent illustrations and animations, including a beautiful demonstration of the square-and-shift operation on polar coordinates which really helps build intuition for why the Julia fractal is shaped the way it is.
I'm linking to Marsaglia's Random numbers fall mainly in the planes (1968) solely for the puntastic title, though its content -- finding unwanted patterns in a simplistic modular-exponentiation based random number generator -- is nothing to scoff at either. (Unless, presumably, you're currently making your living hawking said RNGs, in which case, scoff away.)
I'm continually finding interesting perspectives on the "activist language merry-go-round" -- a term coined, I believe, by Serano in the last few years to describe a certain focus within activist communities on the fastidious quarantine of words known/found to be problematic. Cristan Williams describes the exercise as "[chasing] the ghost of empowerment through the reactionary policing of highly nuanced lexical epistemologies", and further notes that which words are considered accepted or problematic is a relative notion even between different activist communities.
I am fascinated by the implication here: the Internet provides the illusion of a global homogenised speech community, but organic language usage still happens subject to the constraints of geography and social group structure. Whomever's interpretation of various terms becomes canonised happens to be enjoying an unusual privilege.
The prose in In Flight, an extract from Mark Vanhoenacker's book, Skyfaring, is gorgeous through-and-through. The following extract is technical and poetic in equal measures:
I am a little in love with Don't Hug Me I'm Scared, the cult hit Youtube short and Tumblr darling (and 2012 Sundance Film Festival nominee(!), did you know that?, I didn't know that) by Becky Sloan and Joseph Pelling.
DHMIS and its sequels sit within the genre of subverted kids' show: it's a short in the style of an educational kid's show that quickly turns subtly creepy, culminating in full-blown nightmare fuel. But of course, there's plenty to delve into.
Let's take DHMIS at face value: as educational, or at least as a work responding to educational shows. Quoth the creators on their Kickstarter pitch:
That's common to all of the DHMIS videos so far: the main characters (three puppets: red, green, and yellow, with distinctive personalities) are taught about some abstract topic by a teacher figure. Topics as of writing include: creativity, time, love, and computers.
It's not a huge leap to say that
The teacher-student "dialogue" in DHMIS mirrors that between society and the individual.
Here I'm using "society" to refer to a very generalised "main" memeplex; an amalgamation of the education system and media and advertising and business culture and pretty much everything that's in the business of declaring how people ought to think. Related but not the same: Fiorenza's "kyriarchy", Moldbug's "cathedral", caricature hippies' "The Man". (And, disclaimer: I'm restricting the scope of this claim to English-speaking cultures since [1] I have more familiarity with [i.e. ability to speak meaningfully to] the "Western society" memeplex and [2] that's the cultural context DHMIS originates within and critiques).
This interpretation is hardly unique. That said, I'm not familiar enough with the literature (as it were) on DHMIS hermeneutics to know whether it's the accepted wisdom.
Anyway! Let's talk about the first DHMIS. The teacher is Notebook, who I'll be using "she" pronouns for since that seems to be the Tumblr consensus and I'm a lazy fuck (but remember, the official line is that Notebook's gender is paper). The subject: creativity.
Lesson summary: creativity is bad news.
Creativity as a black box
There is no complete mechanistic account of how to be creative, no process summarised by an A4 flow chart. Instead, it seems that the creative process is a black box so far as monolithic organisations are concerned.
When Notebook says "I just try to think creatively", she effectively writes off the process of creativity as an inscrutable, atomic thing. She could have easily presented any number of actual suggestions, with all their varying pros and cons (e.g. any of the usual cliches: asking guiding questions, taking a walk, playing word association...). But she doesn't, and that's because (as a metaphor for "society") she has no interest in offering partial answers, in suggesting that there are pieces of the puzzle she can't provide. It's far more convenient to suggest that creativity is something that you either have or you don't.
The closest Notebook gets to providing constructive advice on the subject is "Listen to your heart / Listen to the rain / Listen to the voices your brain". Notice that these are all platitudes. They pattern match to some standard vague picture of what creativity is, but they don't actually offer any actionable advice.
(Compare to similar after-school special messages: "The power was inside you all along." "Real love prevails." Even when such platitudes do provide an account of something real, they do so in an entirely opaque way.)